As Lent draws in this week, Sunday’s Gospel reading takes us back to the Transfiguration, perhaps the ultimate account of a “thin place”. The Old Testament reading is that of Moses, ascending a mountain and approaching fire through cloud to meet with God.
Just as the mountains are covered by cloud, so these encounters of humans with God are shrouded in mystery.
What is it like to see God face to face?
To hear God’s voice?
To carry the weight of responsibility for his people?
To dwell on the mountain, within the cloud and fire of his presence?
Clouds and mountain tops.
Mystery and glory.
I shared a poem on this blog a few months ago, reproduced below, which explores the thin places we encounter in day to day life: ordinary moments in which we glimpse, just for a second, the Extraordinary. Perhaps mountain top moments are not as elusive as they seem. Perhaps to see God in the everyday: in the people we love and the strangers we pass; in the mundane tasks we complete and the many others we fail at; is as full of mystery and glory as finding God up a mountain in cloud and fire.
And so I offer this poem again, returning to the mystery of the Transfiguration, as an exploration of thin places: of their fragility and strength. I believe they are there to be inhabited, for a time, if only we stop and notice them.
The sun-bleached rainbow framed by heavy cloud.
A fleeting, fragile moment
That lifts eyes from Earth to Heaven beyond.
In an instant her curtain is drawn back
And she is stripped bare in brilliant light:
A glimmer of the promise
We heard whispered long ago.
The kindness of a stranger’s gentle smile.
It is good for us to be here,
Sheltered from death’s dark shadow
And the sting of dread that wakes us each new day.
Here, we are as we are:
Alive to Earth’s brilliant goodness;
Eyewitnesses to Heaven’s majesty.
The crash of waves along deserted sand.
This place is not for now:
The bubble bursts,
The curtain drops,
The moment fades.
This is a home too perfect; unready yet to hold
The fullness and frailty of all we must become.
The peace of death as pulse and breath are stilled.
We do not leave unchanged
If change is to become ourselves.
Ahead: a thousand moments of transfiguration,
Each one a death – and resurrection – in itself,
As we transform and are transformed,
Sacred moment by sacred moment.